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I listen to the radio. The seasonal carols have begun. I Hark!—and sing along. I repeat and repeat the sounding joy. Of course, many stories and carols focus on the news of old, proclaiming, “unto us a child is born.” I recall the words of that grown up child who, it is written, said, “if you don’t believe in me, believe in what I teach.” Of course, the radio also brings snooze news, commercials galore, and talk shows. Beyond the nativity is the negativity.

Caroline’s story is one we hear far too often. At the ripe age of 14, Caroline began drinking and smoking marijuana, quickly taking to pain medication. By the age of 17 she was in full blown addiction. Her parents did what they could, sending her to long-term treatment facilities, but Caroline “had no desire to be in recovery…her parents tried to control it and she only stayed because she had to”. Her first treatment experience was in Florida and when she came back to her home state, she picked up that first drink and soon found herself right back in the grips of addiction. After her second go at treatment, Caroline moved home for good, connecting to a three-quarter recovery house, and her journey began.

Original Blog Date:  August 28, 2013

The suggestion that there are multiple and diverse pathways of long-term addiction recovery has evolved from a heretical statement to a central tenet of an international recovery advocacy movement. As tens of thousands of people representing diverse recovery experiences stand in unison in September’s recovery celebration events, it is perhaps time to explore and then put aside past divisions within and between communities of recovery.

Original Blog Date:  December 15, 2017

Knowledge about the effects of addiction on families and the family recovery process has grown exponentially as a result of scientific studies and cumulative clinical experience. Among the most important conclusions to date that can be drawn from this body of knowledge are the following.

1. Alcohol and other drug (AOD) problems spring from diverse influences; unfold in widely varying patterns of severity, complexity, and duration; and are resolved through multiple pathways and styles of personal and family recovery.

My relationships with White Bison founder Don Coyhis and with the Native American Wellbriety Movement are among the most important influences on my recovery advocacy and recovery research activities. I first met Don in the late 1990s as rumblings of a new addiction recovery advocacy movement in the United States were just beginning. In the years that followed, Don and I had innumerable opportunities to collaborate. We served together on boards of recovery advocacy organizations, shared speaking platforms at national conferences, and co-authored numerous articles and a book on the history of recovery in Native America. Through those years we mentored each other and became endeared friends—brothers of another mother, as is sometimes said.

April 15, 2016

Essentially, it is thought that the negative effects emanating from group trauma experiences are not only transferred across generations, but that these effects accumulate, such that events occurring at different points in history are part of a single traumatic trajectory.—Amy Bombay, Kimberly Matheson, and Hymie Anisman

Wakiksuyapi, those carrying the historical trauma, can transcend trauma through a collective survivor identity and a commitment to traditionally oriented values and healing. Maria Yellow Horse Brave Heart

It is a profound blessing to be part of something so much greater than ourselves—to contribute to a movement with full knowledge that its greatest fruits will be harvested by generations to come. If you have been graced with the promises of recovery or have lost someone to addiction, come join us in creating a world in which a message of hope is extended to all who still suffer and in altering the community landscapes in which such suffering flourishes. Addiction has long been marked by intergenerational legacies of pain and despair; personal/family recovery and recovery advocacy offer opportunities to replace such traumatic inheritances with legacies of hope, resilience, and active resistance. Join us. Let’s Go Make Some History.

The famed historian Barbara Tuchman once observed that the historian’s greatest challenge was capturing the history of the present—or as she put it, history that is “still smoking.” There is much within the worldwide history of addiction recovery that is still smoking…Collectively christened the recovery revolution, these developments are touching individuals, families, communities, and cultures in profound ways that warrant careful historical documentation. As a historian of addiction treatment and recovery in the United States, I can assure you that many past chapters within this history have been lost with only faint rumors of their existence remaining. It is my hope that the same will not be true of recovery within our current era. For those of you with a potential interest in preserving this history, listed below are activities that could help prevent such a loss.

Ironically, it is at the margins of society that one discovers the moral center. –Van Jones

In a bleeding world, where are the sources of communal healing? When our connecting fabric is shredding under the assault of hateful rhetoric, where do we find common ground—settings where people speak with each other and not at and over each other? How can we escape the spell of political pimps of all persuasions creating and exploiting divisions for personal aggrandizement and ideological gain?